The East Turkestan independence movement is a broad term that refers to advocates of an independent, self-governing East Turkestan in the region now known as Xinjiang, an autonomous region in the People's Republic of China.
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Prior to the 20th century, the cities of East Turkestan, hosting Turkic ethnicities such as Uyghurs, Kyrgyz, Uzbeks, Kazakhs and persophone Tadjiks, held little unified nationalistic identity. Identity in the region was heavily "oasis-based", that is, identity focused on the city, town and village level. Cross-border contact from Russia, Central Asia, India and China was significant in shaping each oasis' identity and cultural practices.[1]
Under Qing and Republic of China rule, a largely Uyghur, but also multi-ethnic Turkic, based identity began to coalesce. A rebellion against Chinese rule led to the establishment of the short-lived Turkish Islamic Republic of East Turkestan (1933–1934) with secret aids from Soviet Union (Russia took consistent effort to annex Chinese territory since the 17th century). Sheng Shicai (a secret member of the communist party of Soviet Union) came into power after a military coup. He disobeyed the decree and order from the central government but still ruled the region under the name of the Republic of China.
Sheng Shicai lately became anti-Russia when he was aware of Russia's intent to control his government. He expelled Soviet advisors and executed many Han Communists. Joseph Stalin was very angry with his convert and dispatched troops to invade Xinjiang. The Soviet troops helped the rebellion at Ili during the Chinese civil war. The rebellion lead to the establishment of the Second East Turkistan Republic (1944–1949), which existed in three northern districts (Ili, Tarbaghatai, Altai) of Xinjiang province of the Republic of China. After winning the Chinese civil war in 1949, the People's Liberation Army reasserted control of East Turkestan, ending its independence.
After the declarations of independence of the constituent republics of the area of West Turkestan (Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan) from the Soviet Union in 1991, calls for the liberation of East Turkestan from China began to surface again from many in the Turkic population.
Those that use the term Uyghurstan tend to envision a state for the Uyghur people. Those groups that adopt this terminology tended to be allied with the Soviet Union while it still existed (Indeed, Russia incited and aided the rebellion in attempt to annex these regions in the future). Since then some of the leaders of these groups have remained in Russia, Kazakhstan or Kyrgyzstan, or have emigrated to Europe and North America. It is worth noting that none of these identities are exclusive. Some groups support more than one such orientation. It is common to support both an Islamic and Turkic orientation for Xinjiang, for example, the founders of independent Republic in Kashgar in 1933 used names Turkic Islamic Republic of East Turkestan, Eastern Turkestan Republic and Republic of Uyghurstan at the same time.
Since 1995 the Chair of the Unrepresented Nations and Peoples Organization has been Erkin Alptekin, the son of the Uyghur leader Isa Yusuf Alptekin.
Kirghiz are another Turkic Muslim group who have aspired for independence. They rebelled against the Xinjiang government in the Kirghiz rebellion, but were defeated by the Chinese Muslim Tao-yin Ma Shaowu. They joined the Uighurs to fight against the Chinese Muslim 36th Division (National Revolutionary Army) at the Battle of Kashgar (1933) and Battle of Kashgar (1934), under the First East Turkestan Republic but they were defeated.
Yaqub Beg revolted against the Qing dynasty during the Dungan revolt to establish an independent state.
Also during the Dungan revolt, the Taranchi Turkic Muslims in Xinjiang initially cooperated with the Dungans (Chinese Muslims) when they rose in revolt, but turned on them, because the Dungans, mindful of their Chinese heritage attempted to subject the entire region to their rule. The Taranchi massacred the Dungans at Kuldja and riving the rest through Talk pass to the Ili valley.[2]
The first republic established by the Uighurs was short lived, the Uighur army was defeated by the Chinese Muslim 36th Division (National Revolutionary Army) which destroyed the Republic at the Battle of Kashgar (1933).
A Soviet backed state was created by Uighur rebels in northern Xinjiang. It was absorbed into the newly founded People's Republic of China in 1950.
During the First East Turkestan Republic, the Turkic nationalist ideology of the Republic led to hostility between different Muslim ethnic groups. The Uyghurs and Kirghiz, who were both Turkic Muslim peoples, fought against the Chinese Muslims of southern Xinjiang and sought to expel them with the Han Chinese. This led several Chinese Muslim Generals like Ma Zhancang, Ma Fuyuan, and Ma Hushan to fight against the Uyghur attempts and independence.
The Chinese Muslim General Bai Chongxi wanted to settle disbanded Chinese soldiers in Xinjiang, which the Uyghurs opposed.[3]
Anti Tungan (Chinese Muslim) political graffiti was painted by Uighurs on Khotan's city gates.[4]
Revolution is an edifice built of many bricks
Each brick is an injustice
Blood is Mortar
Each wall is a mountain of sorrow
The foundation is most important
Alone, it must sustain the structure
Martyrdom is the Excellent Foundation!
Mustafa Ali, the Turkish advisor to the Uyghurs, was an anti kemalist. Muhsin Çapanolu was also anti kemalist, and they both had Pan Turanist views.[5][6]
Many Uyghurs are forced to assimilate to a Han Chinese way of life and feel threatened by the spread of Han Chinese culture. In Xinjiang, school instruction is in Mandarin and very few pieces of literature are published in Uyghur or other Turkic languages.[7] Han Chinese have settled in Xinjiang.[8]
Many Uyghurs face religious persecution and discrimination at the hands of the government authorities. Uyghurs who choose to practice their faith can only use a state-approved version of the Koran;[9] men who work in the state sector cannot wear beards and women cannot wear headscarves.[10] The Chinese state controls the management of all mosques, which many Uyghurs claim stifles religious traditions that have formed a crucial part of the Uyghur identity for centuries.[11] The "Uyghur Human Rights Project" alleges that children under the age of 18 were banned from a mosque in southern Xinjiang.[12]
China claims to have a historic claim on modern-day Xinjiang dating back two thousand years. East Asian migrants arrived in the eastern portions of the Tarim Basin about 3,000 years ago, while the Uighur people arrived after the collapse of the Orkon Uighur Kingdom, based in modern-day Mongolia, around the year 842.[13] It fears that independence movements are largely funded and led by outside forces that seek to weaken China. China points out that despite such movements, Xinjiang has made great economic strides, building up its infrastructure, improving its education system and increasing the average life expectancy.[14]
Some Chinese Muslims criticize Uyghur separatism, and generally do not want to get involved in conflict in other countries over Islam for fear of being perceived as radical.[15]
In general, the wide variety of groups who seek independence can be distinguished by the type of government they advocate and the role they believe an independent East Turkestan should play in international affairs. Groups who use the term East Turkestan tend to have an orientation towards western Asia, the Islamic world, and Russia. These groups can be further subdivided into those who desire secularism, and identify with the struggle of secular Kemal Atatürk in Turkey, versus those who want an Islamic theocracy and identify with Saudi Arabia, the former Taliban government in Afghanistan, or Iran. In many cases the latter diminish the importance or deny the existence of a separate Uyghur ethnicity and claim a larger Turanian or Islamic identity. These groups tend to see an independent East Turkestan in which non-Turkic, and especially non-Islamic minorities, such as the Han Chinese would play no significant role.
Some of the groups that support independence for East Turkestan have been labeled terrorist organizations by both the People's Republic of China, the United Nations and/or the United States. Pro-independence organizations overseas include the East Turkistan National Freedom Center, the East Turkistan Government in Exile, and the East Turkestan Liberation Organization (Transnational Hizb ut-Tahrir).[16] The most noticeable event towards the East Turkistan Independence Movement was the establishment of the East Turkistan Government in Exile by a group of East Turkistani immigrants lead by Anwar Yusuf Turani in Washington D.C. on September 14, 2004.[17] The target audience of these organizations is generally the Western governments and public, as almost none of the websites are in Chinese or Uyghur, and most Uyghurs in China and Central Asia have never heard of them.[18] The East Turkestan Islamic Movement(ETIM)(also East Turkestan Islamic Party), which has claimed responsibility for attacks in Xinjiang, has been identified as a terrorist organization by the governments of China, Kazakhstan, Pakistan and the United States, as well as the United Nations.[19][20][21][22][23]
There continues to be concern over tensions in the region, centering upon Uyghur cultural aspirations to independence, and resentment towards what Amnesty International and Human Rights Watch describe as repression of non-Han Chinese culture.
Conversely, many Han Chinese perceive PRC policies of ethnic autonomy as discriminatory against them (see autonomous entities of China). Independence advocates view Chinese rule in Xinjiang, and policies like the Xinjiang Production and Construction Corps as Chinese imperialism. The US and the UN have labelled the East Turkestan Islamic Movement a terrorist group.
The tensions have occasionally resulted in major incidents and violent clashes during the PRC period. For example, in 1962, 60,000 Uyghur and Kazakh refugees fled northern Xinjiang into the Soviet Union to escape the famine and political purges of the Great Leap Forward era; in the 1980s there was a smattering of student demonstrations and riots against police action that took on an ethnic aspect; and the Baren Township riot in April 1990, an abortive uprising resulted in more than 50 deaths.
A police roundup of suspected separatists during Ramadan resulted in large demonstrations that turned violent in February 1997 in an episode known as the Ghulja Incident that led to at least 9 deaths [2]. The Urumqi bus bombs of 25 February 1997, perhaps a response to the crackdown that followed the Ghulja Incident, killed 9 and injured 68. Speaking on separatist violence, Erkin Alptekin, a former East Turkestan National Congress chairman and prominent Uyghur activist, said “We must emphasise dialogue and warn our youth against the use of violence because it de-legitimises our movement”.[24] Despite much talk of separatism and terrorism in Xinjiang, especially after the 9-11 attacks in the United States and the US invasion of Afghanistan, the situation in Xinjiang was quiet from the late nineties through mid-2006.
Then, on 5 January 2007 the Chinese Public Security Bureau raided a suspected terrorist training camp in the mountains near the Pamir Plateau in southern Xinjiang. According to the reports, 18 terrorists were killed and another 17 captured in a gun battle between the East Turkestan Independence Movement and PRC forces. One police officer was killed and "over 1,500 hand grenades... were seized." [25]
In 2008, the Chinese government announced that several terrorist plots by Uyghur separatists to disrupt the 2008 Olympic Games involving kidnapping athletes, journalists and tourists were foiled. The security ministry said 35 arrests were made in recent weeks and explosives had been seized in Xinjiang province. It said 10 others were held when police smashed another plot based in Xinjiang back in January to disrupt the Games. However, Uyghur activists accused the Chinese of fabricating terror plots to crack down on the people of the region and prevent them airing legitimate grievances. Some foreign observers were also skeptical, questioning if China was inflating a terror threat to justify a clampdown on dissidents before the Olympics.[26]
In the run-up to the Summer Olympics in Beijing, during which world attention was drawn by pro-Tibet protests along the Olympic torch relay, Uyghur separatist groups staged protests in several countries.[27] According to the Chinese government, a suicide bombing attempt on a China Southern Airlines flight in Xinjiang was thwarted in March 2008.[28]
Four days before the Beijing Olympics, 16 Chinese police officers were killed and 16 injured in an attack in Kashgar by local merchants.[29] Chinese police injured and damaged the equipment of two Japanese journalists sent to cover the story.[30] Four days later a bombing in Kuqa killed at least two people.[31]
On 27 August, two Chinese police officers were killed and seven more wounded near the city of Kashgar when their patrol was ambushed by at least seven militants, including one woman, wielding knives and automatic weapons. Apparently the patrol was lain upon in a corn field while acting on an erroneous tip from another woman that had been suspected of assisting militants. According to Uighur sources Chinese officials have been "cracking down" on ethnic Uighurs, detaining large numbers in recent weeks and view the incident as Uighurs resisting arrest. Reportedly, 33 people died in Xinjiang due to clashes in the month of August.[32][33]
On 5 July 2009, riots broke out in Ürümqi, the capital of Xinjiang. The state media reported close to 150 people dead. While the riots occurred after a demonstration protesting the deaths of two Uyghurs in the June 2009 Shaoguan incident, the central government claimed that the riot had been masterminded by separatists abroad, particularly exiled leader Rebiya Kadeer.
This article incorporates text from Accounts and papers of the House of Commons, a publication from 1871 now in the public domain in the United States.